Christine Skarda
philosopher . theoretical neuroscientist . buddhist

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Book

The Perceptual Form of Life, by Christine Skarda (1995)

 

Editorial Review

How does our experience of the world arise?

Perceptual neuroscience explains perception as a process of putting things together. Neurons process information about an independent external object by creating neural representations of its individual features. The perceptual system then progressively integrates these isolated features to form a perceptual whole, a complete neural representation of the actual object.

But how this binding process occurs remains a mystery. It is in fact the central problem for perceptual neuroscience today. After more than a half century of searching for the complete internal correlates of external objects and events, neuroscientists have found no evidence for their existence.

The Perceptual Form of Life proposes a new model of perception that explains the same research data without relying on the concept of neural representation. In this new model, perceptual systems do not construct internal correlates. They do not integrate information or connect the internal world of the organism with external reality. Instead, perceptual systems break the unbroken web of reality apart--into features, objects, physiological subsystems, and perceivers. The new model posits a revolutionary view of brain functioning and entails a very different set of predictions.


Articles

"The Perceptual Form of Life" in Reclaiming Cognition: The Primacy of Action, Intention, and Emotion in Journal of Consciousness Studies 6, No.11-12 (1999), 79-93.

"Perception, Connectionism, and Cognitive Science," in F. Varela & J.-P. Dupuy (eds), Understanding Origins, Kluwer, Netherlands (1991), 265-271.

"Ecological Subjectivism?" in Behavioral and Brain Sciences 14:2 (1991).

"The Biology of Life and Learning," in Journal of Social and Biological Structures 14:2 (1991), 221-228.

Co-authored with W. Freeman, "Chaos and the New Science of the Brain," in Concepts in Neuroscience 1:2 (1990), 275-285.

"The Neurophysiology of Consciousness and the Unconscious," in Behavioral and Brain Sciences 13:4 (1990), 625-626.

Co-authored with W. Freeman, "Chaotic Dynamics Versus Representationalism," in Behavioral and Brain Sciences 13:1 (1990), 167-168.

Co-authored with W. Freeman, "Mind/Brain Science: Neuroscience on Philosophy of Mind," in E. LePore & R. van Gulick (eds), John Searle and His Critics, Blackwell, (1990), 115-127.

Co-authored with W. Freeman, "Representations: Who Needs Them?" in J. McGaugh, N. Weinberger and G. Lynch (eds), Brain Organization and Memory: Cells, Systems, and Circuits, 375-380. (1990)

"Understanding Perception: Self-Organizing Neural Dynamics," in La Nova Critica 9/10 (1989), 49-60.

Co-authored with W. Freeman, "EEG Research of Neural Dynamics: Implications for Models of Learning and Memory," in J. Delacour & P. Levy (eds), in Systems with Learning and Memory Abilities, Elsevier/North Holland: (1988), 199-210.

"Research Options and the 'Creativity' of Chaos," in Behavioral and Brain Sciences 11:3 (1988), 199-210.

Co-authored with W. Freeman, "How Brains Make Chaos in Order to Make Sense of the World," in Behavioral and Brain Sciences 10 (1987), 161-195.

"Explaining Behavior: Bringing the Brain Back In," in Inquiry 29 (1986), 187-202.

Co-authored with W. Freeman,, "Spatial EEG Patterns, Non-Linear Dynamics, and Perception: The Neo-Sherringtonian View," in Brain Research Reviews 10 (1985), 147-175.

"Language as Intention, Convention, and Skill," in Meaning: Protocol of the Colloquy of the Center for Hermeneutical Studies 44, Berkeley (1983).

"Alfred Schutz's Phenomenology of Music," in Journal of Musicological Research 3 (1979), pp. 75-132. Reprinted in F. J. Smith (ed), Understanding the Musical Experience, Gordon & Breach, New York (1989).