Book
The Perceptual
Form of Life, by Christine Skarda
(1995)
Editorial Review
How does our experience of the world arise?
Perceptual neuroscience explains perception
as a process of putting things together. Neurons process information
about an independent external object by creating neural representations
of its individual features. The perceptual system then progressively
integrates these isolated features to form a perceptual whole,
a complete neural representation of the actual object.
But how this binding process occurs remains
a mystery. It is in fact the central problem for perceptual neuroscience
today. After more than a half century of searching for the complete
internal correlates of external objects and events, neuroscientists
have found no evidence for their existence.
The Perceptual Form of Life proposes
a new model of perception that explains the same research data
without relying on the concept of neural representation. In this
new model, perceptual systems do not construct internal correlates.
They do not integrate information or connect the internal world
of the organism with external reality. Instead, perceptual systems
break the unbroken web of reality apart--into features, objects,
physiological subsystems, and perceivers. The new model posits
a revolutionary view of brain functioning and entails a very
different set of predictions.
Articles
"The
Perceptual Form of Life" in Reclaiming Cognition:
The Primacy of Action, Intention, and Emotion in Journal
of Consciousness Studies 6, No.11-12 (1999), 79-93.
"Perception,
Connectionism, and Cognitive Science," in F. Varela
& J.-P. Dupuy (eds), Understanding Origins, Kluwer,
Netherlands (1991), 265-271.
"Ecological
Subjectivism?" in Behavioral and Brain Sciences 14:2
(1991).
"The
Biology of Life and Learning," in Journal of Social
and Biological Structures 14:2 (1991), 221-228.
Co-authored with W. Freeman, "Chaos
and the New Science of the Brain," in Concepts in
Neuroscience 1:2 (1990), 275-285.
"The
Neurophysiology of Consciousness and the Unconscious,"
in Behavioral and Brain Sciences 13:4 (1990), 625-626.
Co-authored with W. Freeman, "Chaotic
Dynamics Versus Representationalism," in Behavioral
and Brain Sciences 13:1 (1990), 167-168.
Co-authored with W. Freeman, "Mind/Brain
Science: Neuroscience on Philosophy of Mind," in E.
LePore & R. van Gulick (eds), John Searle and His Critics,
Blackwell, (1990), 115-127.
Co-authored with W. Freeman, "Representations:
Who Needs Them?" in J. McGaugh, N. Weinberger and G.
Lynch (eds), Brain Organization and Memory: Cells, Systems,
and Circuits, 375-380. (1990)
"Understanding
Perception: Self-Organizing Neural Dynamics," in La
Nova Critica 9/10 (1989), 49-60.
Co-authored with W. Freeman, "EEG
Research of Neural Dynamics: Implications for Models of Learning
and Memory," in J. Delacour & P. Levy (eds), in
Systems with Learning and Memory Abilities, Elsevier/North
Holland: (1988), 199-210.
"Research
Options and the 'Creativity' of Chaos," in Behavioral
and Brain Sciences 11:3 (1988), 199-210.
Co-authored with W. Freeman, "How
Brains Make Chaos in Order to Make Sense of the World,"
in Behavioral and Brain Sciences 10 (1987), 161-195.
"Explaining
Behavior: Bringing the Brain Back In," in Inquiry
29 (1986), 187-202.
Co-authored with W. Freeman,, "Spatial
EEG Patterns, Non-Linear Dynamics, and Perception: The Neo-Sherringtonian
View," in Brain Research Reviews 10 (1985), 147-175.
"Language as Intention, Convention, and
Skill," in Meaning: Protocol of the Colloquy of the Center
for Hermeneutical Studies 44, Berkeley (1983).
"Alfred
Schutz's Phenomenology of Music," in Journal of Musicological
Research 3 (1979), pp. 75-132. Reprinted in F. J. Smith (ed),
Understanding the Musical Experience, Gordon & Breach,
New York (1989).
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